"A new study suggests that Congress’s level of discourse has dropped roughly one grade level since 1995, a finding that has prompted many to draw obvious parallels between what’s perceived to be the legislature’s increasingly partisan polarization and a playground fight.
But don’t expect to hear House Speaker John Boehner huff “No you shut up” to House Democrats anytime soon: the average grade level of congressional speech is the equivalent of a high school sophomore, down nine-tenths of a grade level since 2005 but still significantly above the 8th and 9th grade levels that Americans speak at on average."

http://slatest.slate.com/posts/2012/05/22/dumbing_down_of_congress_sunlight_foundation_study_finds_that_congress_speaks_at_a_10th_grade_level_.html

They also found that extremists at either end of the political spectrum tended to get lower scores. Of course, “grade level” tests don’t tell the whole story: MLK’s “I have a dream” speech rates only a 9.4 grade level, but this doesn’t make the content any less incisive or compelling.

Ace Ventura: Het Perspective

Anyone remember the awful Jim Carrey film from the nineties, Ace Ventura: Pet Detective? The one that we get the catch phrase, “Alllll riiighty then” from?

Natalie Reed has a lengthy analysis of the transphobic violence in the film, which is worth reading. It’s hard reading and talks about violence and bigotry, but I think that it’s especially important for white men (cisgender and transgender/transsexual) to read, because we’re the ones whose supposed perspective films like this are assumed to be taking up. White dudes are the heroes, de facto, whether or not they have any redeeming qualities positioning them as such.

I’ve seen some young (transmasculine, even?) people using the term “trap” to explain their identity recently. I think it’s a term that is somehow being used for anime characters, and without any awareness of its negative, violent history, teenagers think it’s a cute term to apply to themselves.

Well, this film (and many others like it) shows just what it is to be a “trap”, in the eyes of a gender binary society. (Also, I’d say, what it is to be a “tranny”, but that’s a dispute which I’ve already weighed in on and don’t want to revisit here.) As Reed points out,

Ace Ventura: Pet Detective isn’t cissexist in a simple way. It doesn’t just present a trans villain. And the audience, even, aren’t just being asked to be complacent in the cissexism and transphobia. What makes it so much more disturbing is how the film relies on the audience’s cissexism and transphobia to function. In order to be recuperated as the “comedy” it presents itself as, the audience MUST participate in the hatred, MUST embrace the transphobic perspective its built on. And must not question it, either. It’s not that Ace Ventura is just a transphobic movie. It’s that transphobia (and other forms of bigotry) are the very principle on which it operates.

And I’d argue that this is what the term “trap” does, by its framing of a pre-operative transsexual woman as being inherently deceptive and inherently dangerous. It turns things on its head. Even though such a woman is, in fact, living in a way to be true to how she perceives her authentic self, that is described as deceit. Even though such a woman is, in fact, subject to threats and violence on the basis of her gender in the way that a straight white man is not, her life is described as a danger to him.

I’m not the language police, I’m not a trans woman, I have no authority to tell people what to say about themselves. I do think, however, that listening to the experiences of other people is important in considering the way we describe the world. Words aren’t perfect and they always come with extra “stuff” hanging off of them that we can’t quite erase, and often stuff that we’re not aware of. However, some terms are just so loaded with stuff that, in my opinion, they’re too unwieldy to do much good in other contexts. 

Either way, that word aside, look at the ideas in play in the film, and see how far we (haven’t) come in twenty years.

For some reason

The term “die cis scum” has been popping up on my dash recently. Not sure where it originated, but a few people have been complaining that it isn’t a bad thing to say because there are cisgender people who are “scum” (citing hate crimes, etc.)

I think that misses the point of the phrase. “Die X scum” is typically used as a way of calling the entire class of X “scum”, often where X is an intrinsically negative or pejorative kind of term (if you Google “die scum”, autocomplete puts things in like “Die hipster scum”, “Die Nazi scum”, “Die heretic scum”, “Die yuppie scum”—I think the last was the original phrase.)

Sure, it is possible to interpret the phrase as “Die cisgender people who are scum (and not the cisgender people who are not)”, but given its history and usual employment, it is plausibly understood as “Die cisgender people, all of whom are scum.” And that is a problem. Because, guess what? A lot of queer people are cisgender. A lot of people of color are cisgender. A lot of gay people, women, poor people, and otherwise oppressed people are cisgender. And maybe they do participate in structures that are fucked up for non-gender-conforming folk. But the implication that simply having one’s assigned gender fit with one’s perceived gender makes you scum? Really messed up.

Course, people can say what they want. They can even think that cisgender people are scum. All I’m claiming is that that is not a phrase whose sentiment I agree with.

Edited to add: I found what I think is the original source of this quote. It does sound like the intent was similar to “Die yuppie scum”, so saying it is just directed at cisgender people who enact hate crimes or actively assent to/encourage injustice is not accurate. It also sounds like the rhetorical context is out of highly personal experience of violence, out of a general fear of cisgender-appearing(?) people, and a way of highlighting the violence against trans* people. All of that is something that I have no way to speak to, as someone who has not had those experiences. I can disagree with the strategy, I can wish for a world in which reason and rationality ruled, but I am not going to tell someone that they shouldn’t tattoo those words on their body or carry it on their bag. I do wish that there were a way of overcoming these patterns, because while generalizing from personal experience is often a life-saving strategy, they’re also the basis for feedback-loops of stereotype and bias.

On reclamation

With all the furor over Rush Limbaugh’s use of “slut”, slur reclamation is back in discussion online. It’s a seemingly never-ending dispute, and I’m not going to comment not going to comment a whole lot (see addendum) here about my personal views, in large part because I’m not the target of the term “slut”, and whether or not it can be reclaimed, there’s no robust sense in which I would be leading the reclamation efforts. (I have participated in SlutWalks as a supporter, however, so you can guess a little bit where I stand.)

That said, I think this paper by Robin Brontsema, at University of Colorado - Boulder, does a really nice job of distinguishing the possible views and their problems, using the term “queer” as a case study. Below, a summary (warning — I am including slurs within quotation marks for clarity, but I am not endorsing them or employing them against anyone):

Read More

feministguy:

That I keep seeing *transgendered and *cisgendered on Tumblr and have started to write/type (and even once, recently, say!) it that way. The terms are transgender and cisgender. They are not past participles, since they do not have a verbal component. They are adjectives (not…

Perhaps there is a verbal component? They may not need an infinitive form to exist as past participles, and one could probably derive “to cisgender” and “to transgender” from them. After all, we are all gendered by our culture (i.e. our culture genders us).

But then again, it probably does function more as an adjective and not at all as a past participle. Because what would transgendering or cisgendering entail? But alas, it’s a simple stylistic malapropism and really boils down to two relatively innocuous letters.

The reason I think *”transgendered” doesn’t make sense as a past participle is that if I say something like:

“Joe is a *transgendered man”

the meaning would seem to be that Joe is a man who has been subject to something called “transgendering” or the action of “being transgendered.” And I suppose I think the process of making changes (social, physical, etc) to recognized as your gender is different than the identity of being a given gender (which can either differ from or match the sex you were assigned at birth, which is assumed to map onto a binary gender).

I am probably being a little (a lot?) pedantic, I think now, though. In my research, I’ve read that what was probably original coined term was “transgenderist” (Virginia Prince) and it was definitely intended as someone who “transgenders.” It was in the 1980s when it began to be used in the adjectival sense, “transgender”, and according to the Google NGram Viewer, it was after the year 2000 when frequency of “transgender” and “transgendered” began to diverge.

Googling “transgender” today yields about 29,900,000 results and “transgendered” 9,150,000 results. So in print and online, “transgender” dominates. What this means about use not conclusive, but it does seem to indicate that “transgendered” is becoming the less favored term [“cisgendered” is more popular online than “cisgender”, however: 277,000 to 218,000 results]. It could be interesting to see if the assumptions in the discourse are about gender and sex with regard to each term differ subtly. For instance, is there a sharp distinction between “sex” and “gender” when the term is used more like a verb?

(via cocktailpersonality-deactivated)